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Gulenist crisis sets off intra-Islamic debate in Turkey

The failed coup attempt has not only set a new tone for Turkish politics, but also triggered wide soul-searching and finger-pointing within Islamist circles.

A picture taken on July 18, 2016 shows a poster picturing US-based preacher Fethullah Gulen burning during a Pro-Erdogan supporters rally at Taksim square in Istanbul on July 18, 2016 following the military failed coup attempt of July 15.
Turkish security forces on July 18 carried out new raids against suspected plotters of the botched coup against the rule of President Recep Tayyip Erdogan, as international concern grew over the scale of the crackdown. Thousands of pro-Erdogan supporters waving Turkish fla
A picture taken on July 18, 2016, shows a poster picturing US-based preacher Fethullah Gulen burning during a pro-Erdogan rally in Taksim Square in Istanbul. — OZAN KOSE/AFP/Getty Images

The failed coup attempt in Turkey has opened a whole new chapter in the nation’s history. The followers of Fethullah Gulen, seen by most political groups and ideological camps as being behind the coup, have become the national “enemy within.” This perspective, of course, has quite worrying consequences, for it leads to collective demonization and punishment, and the Gulen community includes many innocent people who are unaware of the group’s darker side. How to uphold the rule of law in the face of hysteria over a powerful threat is a challenge that should concern everyone.

Meanwhile, the Gulenist crisis triggered something else in Turkey: soul-searching and finger-pointing within the Islamic camp. There are endless debates in the media over whether the “Gulenist treason” was a product of the eccentric beliefs of a cult or caused by deeper problems shared by other Islamic communities in Turkey.

Those who are broadly called “modernists” lead one side in this debate. They are scholars, most of them theology professors who have reformist views on Islam. To them, the Gulenist problem is the result of a belief in a divinely-guided savior, a culture of blind obedience to a religious master and an esoteric understating of Islam that sees mystical signs everywhere. They argue that other Islamic communities in Turkey — such as Sufi orders or the Nur tradition — also share these “superstitious beliefs.”

One of the scholars who make this argument is Mustafa Cagrici, the former mufti of Istanbul, a professor of Islamic theology and columnist for the mildly pro-Justice and Development Party Karar. He recently wrote a controversial piece on the need to question Islamic communities. He argued that not just Gulenists but also many other Islamic communities in Turkey believe in notions such as the “mahdi,” the savior who will come at the end of times, which does not exist in the Quran. These myths, he wrote, “arise from the crooked religious information produced over the centuries,” and Gulenists turned this into a threat because they were able to acquire immense power. 

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