Rarely do parliaments in democratic states flatly refuse to debate proposed bills and disqualify them before they are even put on the agenda. However, this happened June 4 when the Knesset Presidium decided in “an unusual move,” by its own admission, to reject the submission of a proposed constitutional law sponsored by three members of the Balad faction within the Arab Joint List. Their proposed basic law, titled “State of all its citizens,’’ sought to redefine the character of the Jewish state, qualifying it as giving equal status to the Jewish nationality and the Arab nationality.
Knesset Speaker Yuli Edelstein said this was the first time since he took office five years ago that he had recommended vetoing proposed legislation, adding that the presidium had not vetoed a single proposed bill in the current Knesset or in the previous one.
“The three [Knesset members] from Balad keep trying to garner votes through provocation,” Edelstein stated, “and we cannot lend a hand to this.” Has he really forgotten the embarrassing provocation to which his Likud Party colleague Culture Minister Miri Regev subjected him on Israel’s recent Independence Day celebrations? When she hijacked the traditional keynote address at the ceremony from the speaker for Prime Minister Benjamin Netanyahu, was Regev not trying to “garner votes” among Likud members? Does Edelstein not know of any Jewish lawmakers who submit bills in order to pick up votes? “Placing this bill on the Knesset's table may set a precedent for placing other inherently racist bills on the Knesset table,” said Knesset member Revital Swid of the center-left Zionist Camp. Swid was one of seven presidium members who voted to disqualify the proposed law. Only two presidium members (both Arabs), Esawi Frej of the left-wing Meretz Party and Ahmed Tibi of the Joint List, voted “nay.”
What was the issue that so riled Jewish lawmakers from the coalition and opposition parties? Why did this proposal make them bare their teeth? What is that “precedent for other inherently racist bills” to which Swid referred? Can they be referring to a clause in the bill that recognizes the existence and rights of the two national groups — one Jewish, one Arab — living in the State of Israel? Perhaps the problem lies in its proposed system of government based on separation of religion and state, while ensuring freedom of worship for all religions? Or were they beside themselves over language stating, “The state shall respect the individual and collective identity of its citizens on an equal basis, without discrimination on the basis of nationality, race, religion, gender, language, color, political views, ethnic origin or social status"?
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