Parliamentary presence sticking point for Lebanon's women
Although Lebanon is considered a pioneer country in terms of female empowerment, women are still timidly represented in politics, as these usually access parliament following the death of their relatives.
![LEBANON-ELECTION/ Lebanon's Prime Minister Fouad Siniora (L), Sunni Muslim politician Saad al-Hariri (C), leader of the anti-Syrian alliance, and Education Minister Bahia al-Hariri greet supporters during a parliamentary election campaign at al-Hariri's house in Beirut May 21, 2009. Lebanon's parliamentary election on June 7 is expected to be a tight contest in which Hezbollah and its allies are hoping to reverse the slim majority held by an anti-Syrian coalition that enjoys U.S. and Saudi backing. REUTERS/Jamal Saidi (LEBAN](/sites/default/files/styles/article_hero_medium/public/almpics/2015/03/RTXKWOI.jpg/RTXKWOI.jpg?h=f7822858&itok=jjOuU2M9)
Only a small number of women have made it into Lebanese politics, and often after the death of a relative. Illustrating this point is the popular saying that Lebanese women enter parliament wearing black. In spite of its relative openness, Lebanese society is still dominated by a patriarchal culture, which makes the path to government positions and parliament a daunting challenge for most women.
Only four women belong to the current Lebanese parliament, comprised of 128 members: Sethrida Geagea, who is the member of parliament for the Bcharre region; Gilberte Zwein, who has earned her place by running in Keserwan on the ticket of Gen. Michel Aoun, who heads the Change and Reform bloc; Bahia Hariri, who is a Saida member of parliament and member of the Sunni Future Movement; and Nayla Tueni, who won the Greek Orthodox seat in Beirut.