Iraq Pulse

Fear of extinction pushes Basra’s Christians to isolation

Article Summary
In light of the threats of extremists over recent years, Christians in Basra lack confidence in the local authorities for securing their safety.

BASRA, Iraq — Shiites around the world celebrated the Arbaeen holiday Nov. 9. This year, Christians in Iraq participated in the Shiite ritual to attest to the coexistence and social interaction between the Christian minority and the Shiite majority in central and southern Iraq.

Youssef Touma Elias, an Iraqi Christian, took part in the celebrations and served the Shiite pilgrims who marched to the sacred shrine of Imam Hussein in the city of Karbala. However, this positive step by the members of the Christian minority conceals their deep fear and mistrust of the majority, who failed to protect them from the threats of extremists over recent years.

Basra has been a great historical example of cultural coexistence and harmony among its various religious components. However, it could now lose its rich religious diversity amid threats to its non-Muslim minorities. To preserve their religion and culture, Christian communities in Iraq have been isolating themselves.

On Sept. 19, a statue of the Virgin Mary was removed from the Abbasiya district in central Basra, as requested by Chaldean Catholic Patriarch of Basra Habib Hermes. Hermes described the idea of placing this statue as an exploitation of a Christian religious symbol.

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In his letter to the local authorities, Hermes pointed out that erecting the statue may lead to “undesirable consequences." He added, "If a malicious person tried to harm this statue, the relationship between the different spectrums of the people of Basra would be destabilized.”

“About 90% of Basra's Christians have left Iraq since 2003, and only 350 families remain,” he said, pointing to the declining number of the Iraqi Christian minority.

Hermes’ fear over the few remaining Christians in the city and his pessimism about any positive outcome ensuing from initiatives — similar to the Christian participation in the Arbaeen holiday — seem to be justified in light of the fragile security situation in Basra, which recently turned into an arena for tribal conflicts.

Armenian activist Tony Sarkisian, the head of the Basra Armenians Organization for Relief and Development, came up with the idea of placing the Virgin Mary statue in central Basra. He was surprised by the position of the authorities. He told Al-Monitor, “The message conveyed by acts of solidarity — such as the idea of placing the statue — symbolizes national unity and coexistence among Muslims and Christians.”

He added, “The donations collected for the project of placing the statue were mostly from Muslims, and the project workers were mostly from Muslims hailing from Basra. The statue itself was sculpted by a Muslim sculptor.”

Novak Aram Bedrosian, a member representing Christians on the Basra Province Council, told Al-Monitor, “Acts of solidarity, such as participation in rituals or the erection of a statue [of Virgin Mary] did not win the approval of political representatives of Christians.”

Bassam al-Alwachi, the head of LARSA, an organization for the preservation of religious heritage, told Al-Monitor. “Placing the statue of the Virgin Mary in a public square could annoy fanatical religious parties or individuals and may be exploited to ignite an unwanted sectarian crisis, as some may try to harm or destroy this statue."

Although Alwachi did not mention the identity of the fanatical religious parties, it is clear he was referring to some political Islam parties that have an interest in turning Basra into a city with a pure religious or sectarian identity.

In turn, Hermes said it would be better to “move the statue of the Virgin Mary inside the walls of a church, a monastery or a cemetery to protect it from those who seek to tamper with the security of Basra or people with weak souls.”

Alwachi added, “The churches in Basra are open to all Muslims and Christians who wish to visit the statue of the Virgin Mary at any time and get its blessings. This is something Muslim women always do.” He also pointed out that the statue will be moved with the approval and participation of Christian clerics.

On his Facebook page, Hermes explained the conditions that must be met for erecting a statue of the Virgin Mary, saying, “The erection of such a monument must be subject to conditions. Every sculptor in Europe takes the opinion of the church before sculpting a statue of the Virgin Mary. The statue in Basra does not resemble the Virgin Mary, especially the facial features, length and width measurements. I wish the sculptor had referred to us for help. Sculpting and erecting a statue of the Virgin Mary should involve a high sense of Christian spirituality because this is the Mother of the Lord Jesus. Such a step should be coupled with a specific prayer and church ritual including the performance of the Holy Rosary.”

Sheikh Abbas al-Fadli, the head of the Basra Tribes and Components Committee, tried to contain the fears that erupted within the scope of the controversy around the Virgin Mary statue. He noted that Basra is a city historically known for its pluralism and tolerance, and Christians are an essential component of this city. “The Muslims of Basra — like its Christians — sanctify the Virgin Mary, who is venerated in Islam,” he told Al-Monitor.

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Found in: church, chaldeans, basra, statue, religious minorities, diversity, iraqi christians, extremists

Saad Salloum is an Iraqi academic and journalist specializing in Iraqi minorities and human rights. He heads the research department in the College of Political Sciences of Mustansiriya University and is one of the founding members of the Iraqi Council for Interfaith Dialogue. His publications focus on Iraqi minorities and include the books "Minorities in Iraq" (2013), "Christians in Iraq" (2014) and "Policies and Ethnic Groups in Iraq" (2014).

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