Skip to main content

Iraq's religious minorities and Shiite mourning holidays

Mandeans and Christians in Iraq adjust to and sometimes join the commemorations of the death of Hussein bin Ali during the lengthy Shiite mourning period.
Shi'ite pilgrims run between the Imam Hussein and Imam Abbas shrines as part of a ritual of the Ashura ceremony in Kerbala, 80 km (50 miles) southwest of Baghdad, November 14, 2013. During Ashura, Shi'ite Muslims commemorate the slaying of Prophet Muhammad's grandson Hussein in Kerbala in 680 AD. The most important day in the Shi'ite calendar, Ashura has become a show of strength in Iraq for a majority whose public worship was repressed by former dictator Saddam Hussein.  REUTERS/Mushtaq Muhammed (IRAQ - Ta
Read in 

The Islamic months of Muharram and Safar are marked by Shiite mourning — in commemoration of the martyrdom of Hussein bin Ali — that takes place in all social scenes of Iraqi Shiite areas. Black flags, banners and Shiite symbols prevail throughout villages and towns. Mourning prayers and chants are broadcast everywhere. People march in large mourning processions that begin from the farthest cities in southern and central Iraq and end in mass rallies on the 10th of Muharram and 20th of Safar in Karbala, 100 kilometers (62 miles) southwest of Baghdad.

This phenomenon constitutes an all-encompassing social power which makes it difficult for non-Shiites to distance themselves from it. Thus, non-Shiites would be left with two options to deal with this situation: Either they react positively toward it as a way to identify with the majority, or they become more dogmatically biased toward their own sect. Eventually, the practice of this phenomenon is seen as a social challenge to the different sects in Iraq in one way or another.

Access the Middle East news and analysis you can trust

Join our community of Middle East readers to experience all of Al-Monitor, including 24/7 news, analyses, memos, reports and newsletters.

Subscribe

Only $100 per year.