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History shows current Jerusalem crisis not its last

The closing of Al-Aqsa Mosque by the Israelis seems to be in line with the objective of a radical Jewish group to build a third temple in Jerusalem and replace the Jordanian authority at the compound.
A Palestinian woman argues with an Israeli border police officer near the Lions Gate in the Old City of Jerusalem November 2, 2014. Israeli Prime Minister Benjamin Netanyahu on Saturday urged lawmakers to show restraint over Jerusalem's al-Aqsa mosque, which has been at the heart of rising tension with the Palestinians in recent weeks. Daily clashes between Israeli security forces and Palestinians in the streets of East Jerusalem and the al-Aqsa compound, known to Jews as the Temple Mount, have been stoking

The recent escalation of tension in East Jerusalem and especially in and around Al-Aqsa Mosque will most certainly confuse many. Why, some ask, would the Israeli government carry on an unprecedented act of closing off the entire mosque area to all but eight Muslim worshipers, only to reopen it the next day and appeal for calm?

The extreme Israeli action included the prohibition of the call for prayer, which has not happened since the Israeli occupation of the city in 1967. Israelis say they could not remain silent following the shooting of Yehuda Glick, a radical American-Israeli activist rabbi who has been calling for Jews to establish a permanent presence in the entire Haram al-Sharif, which is nominally under the joint control of unarmed Islamic Waqf (Jordanian) guards and well-armed Israeli security personnel.

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