Eulogizing former Meretz leader and Minister Yossi Sarid, who passed away Dec. 4, is not simply bidding farewell to a gifted and fascinating politician, a man for all seasons with a finely honed pen, a proud leftist. A eulogy of Yossi Sarid is taking leave of a vanishing turn of phrase, of a dying form of discourse and of a sinking political culture. The new speak that has in recent years taken root in every corner of Israel’s public sphere was a foreign tongue to the shrinking camp of which Sarid was one of the most articulate and courageous spokespeople. From conversations I had with him and from assiduous reading of his articles, I came away with the impression that Sarid sensed his words of wisdom were blowing in the wind. He spoke the leftist language of democracy, Judaism and morality to a state that was turning in front of his very eyes increasingly zealous, ultra-Orthodox, nationalistic, right wing and colonial. The political language so familiar to him had become irrelevant in the new Israeli existence.
Sarid’s death is an additional nail in the coffin of rational political discourse based on facts and on an educated analysis of changing realities in Israel, the Middle East and the world. He spoke the language of rationalism to a society and leadership that speak messianics. Sarid held up a mirror to Israeli society, excelled at preaching to the converted, but for others was a pesky fly slamming over and over into a glass window. Recent years saw the political culture based on a tradition of serious debate, universal values and mutual interests replaced by loud arguments steeped in hatred and vulgarity.
Sarid learned firsthand that the secret of the right’s victory and the sinking of the left was not to be found in the elites shutting themselves off in what has come to be known derisively as the "State of Tel Aviv." In the hardest years of the first Lebanon war in the 1980s, the Sarid family packed up and moved to the Lebanon border town of Kiryat Shmona and later on to the village of Margaliot on the border. He taught civics, as a volunteer, in communities along the northern border and in later years in the Gaza border town of Sderot in the south, but the right somehow managed to make the name Sarid synonymous with “traitor,” “Israel hater” and “a knife in the back of the nation.” Were it not for his writing skills and the respectable pulpit he received from Israeli daily Haaretz, Sarid would have invariably lost his special standing as a national prophet of doom after leaving politics 10 years ago. His finely honed pen accorded him the dubious honor of being the messenger delivering bitter news to the nation and suffering the consequences at the hands of the enraged public.
With Sarid’s death, the left has lost a wise son, equally versed in the writings of Jewish sages as he was in the origins of Marxism. He had a self-deprecating humor and sarcastic wit. At his fingertips there were to be found more knowledge and understanding of Jewish wisdom and law than in all the offensive long-winded language of Culture Minister Miri Regev and Knesset member Yariv Levin (both of the hawkish camp in the Likud Party). Sarid used to say that being Jewish does not mean burying the sons in order to occupy the graves of the fathers (a reference to soldiers dying in wars to preserve patriarchal burial sites). Sarid’s downfall symbolizes Israel’s downfall from the thin wire on which Zionism teeters, the wire that bears Israel’s democratic nature as well as its Jewish one. Nowadays, to be considered Israeli, even an inherently secular politician like Yesh Atid Party leader Yair Lapid must drape himself in a prayer shawl.
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