The current “cold war” in the Middle East has taken two forms. It involves the Shiite-Sunni war being fought in Iraq, Syria, Lebanon and the Gulf, as well as a parallel Sunni-Sunni conflict involving Turkey, Saudi Arabia and political Islamic forces to control and dominate the politics of Sunni Islam. Dominating the Sunni sphere requires controlling religious interpretation, especially that relating to political systems. In this regard, the model of Islamic democracy practiced in Turkey is considered a challenge to the political realm of Saudi religious theory.

While Justice and Development Party (AKP) government in Turkey believes that Islam and democracy are not mutually exclusive, and seeks to promote their compatibility among conservative Islamic movements in the Arab Middle East, Saudi Islamic rhetoric sees democracy as an encroachment on the fundamentals of religion. The rhetoric in the fatwas of Sheikh Saleh al-Fawzan, a member of the Council of Senior Scholars, is an example of this perspective.

Iran differs in that, as a result of the worsening situation in Iraq, it is now in complete control of the political Shiite sphere. This is a feat that none of its opponents can claim to have achieved, for neither Turkey nor Saudi Arabia nor an Islamist movement has been able to fully dominate the Sunni scene. In addition, given the differences among these actors' outlooks and their diverging assessments of the dangers at hand, agreement among the Sunni forces would appear difficult to achieve. Thus the most likely scenario seems to be conflict to resolve the issue of dominance of the Sunni sphere of influence, with Egypt and Syria serving as the primary battlefields.

Saudi Arabia’s designation of the Muslim Brotherhood as a terrorist organization is considered a manifestation of this intra-Sunni cold war, which, it seems, will not be short lived. Each party to the conflict will attempt to gain the hearts and minds of Sunni Muslims, drawing them to their own political agendas and religious authorities.