Shortly after Israel occupied the West Bank in 1967 it faced a problem in how to refer to Jerusalem in Arabic. Not wanting to use the Arabic name al-Quds, the Israelis came up with a compromise by inserting the biblical Jewish name Urashalim. Listeners to Israel’s radio broadcasts in Arabic, for instance, were informed before and after every news bulletin that the station was reporting from Urashalim al-Quds. Combining the Jewish and the Arabic term reflected what then was the prevalent Israeli attitude of treating the holy city as a crucible of religions. Israel’s mayor of Jerusalem at the time, Teddy Kollek, regularly referred to the mosaic of the city in reference to its diversity and pluralistic nature, residents and religions.

But over the years, Israelis lessened their pluralistic effort as they embarked on a strategic policy to make the city more Jewish. Arabic names were slowly changed to Hebrew ones. Nablus Road, one of East Jerusalem's major roads, became Derech Shechem, a reference to the Hebrew term for Nablus. This policy often causes confusion that is reflected, for instance, by the questions posed on the travel advisory website TripAdvisor.

The Hebrew-Arabic double naming of Jerusalem also has fallen victim to the continuous Judaizing effort in East Jerusalem. Ofir Gendelman, the official Arabic-language spokesman of Israeli Prime Minister Benjamin Netnayahu, dropped al-Quds when referring to the holy city in Arabic and used only the Hebrew term Urashalim in his public pronouncement April 18 on social media and on his official website, in reference to the explosion on an Israeli bus.

Terminology is not limited to streets and cities. Ever since the 1967 war, Israel has referred to the West Bank using the biblical term Judea and Samaria. The status of the Palestinian areas is also a major source of controversy. While the United Nations and the international community call these areas “occupied territories,” Israel refers to it in English as the “administered territories” or “disputed territories.” Some Israeli writers trying to be politically correct have simply dropped the adjective and generally refer to the areas beyond the Green Line with the Hebrew term "shtakhim" (“territories”).