Since the military overthrow of Egyptian President Mohammed Morsi’s government in early July, the rhetoric by critics of the Muslim Brotherhood has been vitriolic and relentless. The campaign has sought to delegitimize the Islamist movement, and in fact, negate its Egyptian identity. Morsi himself has been charged with espionage and serving foreign interests. The general prosecutor has accused Muslim Brotherhood supporters of hiring Syrian and Palestinian mercenaries. Partisans of the army-led government, including some familiar “democracy” activists, have repeatedly called for additional crackdowns on Islamists. More often than not, Muslim Brotherhood members are portrayed in juxtaposition to ordinary Egyptians, rather than among the people, and as a “cancer” that must be removed at all costs.
As the Arab world continues to politically devolve following the revolutions of 2011, it seems that a new fascism is becoming en vogue. In many ways, a response to the rise of religious supremacy over the past three decades, the ideology is predicated on a foundation of hypernationalism whereby the state is paramount, and any intellectual contestation is met with rhetorical — if not legal — excommunication. As the dust settles, a shrinking political class of moderate Islamists and liberals are increasingly caught between these dueling ideologies and their proponents.