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Can the IDF Absorb The Ultra-Orthodox?

Alon Ben David examines the politics of equally sharing the burden of military service, a winning slogan in the recent election. 
Ultra-Orthodox Jewish men walk behind Israeli soldiers at the Western Wall, Judaism's holiest prayer site, in Jerusalem's Old City February 22, 2012. The Israeli Defence Force (IDF) has always been a 'Jewish' army. Its rations are kosher, its chaplains are rabbis, and it operates - with the exception of wartime - around the festival calendar. It has never drafted soldiers from Israel's 20-percent Arab minority. But its Jewish identity has always been more cultural than religious. IDF personnel data suggests
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The recent election results clearly showed how much the issue of equal sharing of the military-service burden means to large parts of the Israeli public. The enlistment of ultra-Orthodox men in the Israel Defense Forces (IDF) is a key issues under dispute in coalition negotiations, and it's expected to be one of the first issues dealt with by the new Netanyahu government — whatever its makeup turns out to be.

In the absence of alternative legislation to the Tal Law, which exempted ultra-Orthodox men from military service until it expired last August, the IDF should have already taken action to draft them all into the army, in accordance with the Military Service Law. The question, however, is whether the IDF really needs all those tens of thousands of rabbinical college students who have declared the study of the Torah to be their full-time occupation. And supposing the IDF needs any of them, how many of them does the army actually need? How would the mass recruitment of the ultra-Orthodox affect the nature of the army?

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