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As Iraqis cope with past injustices, so should Israelis

Iraqis are looking courageously into their past, examining the attacks against the Jewish community in the 1950s that forced it to flee the country, and Israelis should do the same by acknowledging the Palestinians' suffering.
TO GO WITH STORY BY JOSEPH KRAUSS  An Iraqi man leaves an indoor market as he walks towards the 14th-century brick minaret of the Dhu al-Kifl mosque at the site of the Jewish shrine of Ezekiel -- the prophet who followed the Judeans into the Babylonian exile in the 6th century BC -- in the Iraqi town of Kifl, south of Baghdad. Muslims revere nearly all the central religious figures from Judaism and Christianity, including Ezekiel, referred to as Dhu al-Kifl in two Koranic verses and said to have raised the
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In an Al-Monitor article published Dec. 22, my colleague, Iraqi journalist Shukur Khilkhal, wrote about the renewed discussion among Iraqi Muslims regarding the Jewish community and its contribution to Iraqi culture and society. He mentioned that the Baath Party, which ruled from 1968 to 2003, imposed a total ban on revisiting the issue of the Muslim majority’s attitude toward the Jewish community. It is only in the last decade that Iraqis have dared to cast a critical eye over the fate of the community that lived in their midst for some 2,500 years, until it was forced to flee in fright in the 1940s and ’50s.

Unlike the prevailing view in Israel, Iraq’s citizens do not place all the blame for the Jewish flight on the “subversive activities” of the Zionist movement. Historian Rashid al-Khayoun claims that several Arab religious figures played a central role in formulating a plan for the forced departure of some 150,000 Iraqi Jews.

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