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Iraqi Yazidis push to end 'devil worship' stereotype

The Yazidis in Iraq are seeking not only to preserve their traditions but also to combat misinformation and stereotypes about their faith.

Yezidi monk Baba Chawish poses in front of an entrance to the Lalish
temple some 50 km north from Iraqi city of Mosul, May 11, 2003. The
Yezidi religion, seen by its followers as the original Kurdish faith,
is believed to date back several thousand years and blends ideas from
sources as diverse as Zoroastrianism, Islam and Christianity.
REUTERS/Shamil Zhumatov REUTERS

SZH/AS - RTRNBPT
Yazidi monk Baba Chawish poses in front of an entrance to the Lalish Temple, some 50 kilometers (31 miles) north of the Iraqi city of Mosul, May 11, 2003. — REUTERS/Shamil Zhumatov

DAHUK, Iraq — When Nietzsche wrote "Thus Spoke Zarathustra" in 1885, he had to kill God to break the dichotomy between good and evil. In Iraqi Kurdistan, there was no need for that; adherents of Yazidism, the world's most ancient monotheistic religion, already knew this.

According to this minority Kurdish group, Lucifer, the beautiful and vain angel of heaven, did not betray God and create evil, but simply manifested himself to the world, becoming the bridge between humans and the Creator. Melek Taus, as the Yazidis call him, is still worshipped in the Temple of Lalish, the sect's holy site in northwestern Iraq. Yazidis consider themselves the direct descendants of Adam and perceive good and evil as the same faces of the same reality. Choosing the right side is up to each person’s soul. 

This approach has caused nothing but pain for the Yazidi Kurds, who have been subject to many stereotypes in Iraq, Turkey, Syria and Iran, such as their supposed reluctance to education. Pir Mamo Othman, a consultant at the Yazidi Regional Council, told Al-Monitor, "In the past, there were no governmental schools but just religious ones. This is why many Yazidi families cut short their children’s education, fearing they are being converted to Islam." Further, the Yazidi representation of Melek Taus as a peacock has led Muslim and Christian travelers alike to misperceive certain aspects of Yazidi beliefs. The beautiful flying bird, in fact, was considered a manifestation of the devil’s power by many ancient communities and followers of the old Zarathustrian faith.

“There is no evil in the Yazidi thought,” Birgul Acikyildiz Sengul, lecturer of art history at the Merdin Artuklu University in Turkey and an expert on Yazidi culture, told Al-Monitor. For 10 years, she has conducted extensive research on Yazidi traditions and in 2010 published her book, "The Yazidis: History of a Community, Culture and Religion." “Even some famous orientalists and philosophers from the past have misunderstood their faith,” Birgul said. “People saw in them an interest about the Satan-oriented culture without focusing on the reality of their beliefs.”

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