On June 8, a devastating clash between residents and militia members erupted at the headquarters of the Libya Shield Brigade in Benghazi, Libya, leaving dozens dead and scores more injured. Meanwhile, the next day on the Sunday talk show circuit in the United States, amid continued partisan discussion of the September 2012 consulate attack in Benghazi, there was scant mention of the major clash from the day before. The disconnect exemplified the chasm between the new battle lines on the ground across the Middle East and the political discourse a world away.
For much of the last decade, most have digested the narrative of a Muslim-West divide. It was so pervasive that newly elected US President Barack Obama, portrayed as a symbolic messiah bridging two worlds, was awarded a Nobel Peace Prize before even completing a year of his term. Twelve years after the 9/11 al-Qaeda attacks, much of the discussion about the "Muslim world" has internalized this language, and why not? The conflict between the Palestinians and US-supported Israel remains unresolved, US drone strikes continue unabated in Pakistan and Yemen and terrorist attacks like the Boston Marathon bombing are still occurring in deadly fashion.
These days, however, one is more likely to see the burning of a Syrian government flag than an American flag amid the world’s deadliest ongoing conflict, for which the United States is criticized primarily for not intervening. One is more likely to see Iraqis killed in a terrorist attack than Americans. In fact, in recent years approximately 90% of terrorism-related fatalities have been Muslim. One is more likely to see the demonization of a Shiite than a Jew by an extremist Muslim ideologue. The battle lines have shifted from Islam versus the West to Muslim versus Muslim, and it is time for politicians and pundits in the United States and the Middle East alike to catch up.
With the end of the Soviet war in Afghanistan — in which the Americans and Muslim jihadists were allies — and the fall of the Soviet Union, a new dynamic began to set in. The 1991 Gulf War raised the specter of an American hegemon and also led inadvertently to the development of al-Qaeda as an anti-Western force. Over the next two decades, underlined by the 9/11 attacks, the notion of Samuel Huntington’s clash of civilizations appeared to be coming to fruition. With the Iraq and Afghanistan wars in full throttle, alongside the second Palestinian intifada, this divide sharpened in the early 2000s.
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