Skip to main content

Misconceptions Abound On Gaza's Women, Politics

Contrary to what is often said about Gaza, not all women there are oppressed, writes Rana Baker.

Palestinian girls play volleyball during a summer camp at the beach of Khan Younis in the southern Gaza Strip June 20, 2009. The camp is being organized by the United Nations Relief and Works Agency (UNRWA). REUTERS/Ibraheem Abu Mustafa (GAZA CONFLICT POLITICS SPORT VOLLEYBALL) - RTR24UHL
Palestinian girls play volleyball during a summer camp at the beach of Khan Younis in the southern Gaza Strip, June 20, 2009. — REUTERS/Ibraheem Abu Mustafa

It has become commonplace when reading about Gaza to come across descriptions of it as an "Islamist enclave" or "Hamas-controlled territory" and so on. In case someone exists who does not know what Hamas is all about, commentators make sure their readers understand that it is the "fundamentalist" group bent on the "destruction of Israel" and nothing else.

The Palestinians of Gaza, therefore, are often categorized as either ardent Hamas supporters or suppressed dissidents, including women, who receive the severest treatment imaginable, not only from the Hamas government, but also from misogynistic and backward average male residents. Such categorizations are then followed by sweeping generalizations about each of these stereotypes. Whereas the Hamas supporters consist of "terrorists" and "bloodthirsty barbarians," the dissents are seen as peace-loving minorities who seek neighborly relations with Israel, the occupying entity.

A recent example of such portrayals can be found in a feature story published in The Independent on April 13. In "Tales from Gaza: What Is Life Really Like in 'the World's Largest Outdoor Prison'?" the author alleges to provide "a small snapshot into life in Gaza." Before he proceeds, however, he assures us that what follows are "testimonies" by people "who can rarely get their voices heard."

At the start of six interviews, the author makes clear that all of those featured are men not because that was his intention — he is a Westerner who believes in gender equality after all — but because in his two and a half days in Gaza, he could not find a woman willing to speak to him "independently." In fact, the only occasion when he had the chance to speak to a woman, he tells us, was in the presence of a male guardian, the woman's husband in this particular instance. Hence, while he was able to "give voice" to men, his attempts to do the same for women were all thwarted.

SUBSCRIBER EXCLUSIVE

Continue reading this exclusive analysis

Original reporting and analysis unavailable elsewhere. Subscribe to AL-MONITOR to read this story and access everything we publish