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Ultra-Orthodox Conflict Threatens Secular Israeli City

The secular residents of Beit Shemesh are preparing for a final battle against ultra-Orthodox inhabitants over the character of the city, reports Daniel Ben Simon.

An ultra-Orthodox Jewish man (L) argues with a secular man during a protest against the government's pledge to curb Jewish zealotry in Israel, in the town of Beit Shemesh, near Jerusalem December 26, 2011. Israeli police arrested several ultra-Orthodox protesters on Monday after an officer was injured in the demonstrations in the divided city over demands by zealots to restrict access by women to certain streets. REUTERS/Oren Nahshon (ISRAEL - Tags: POLITICS RELIGION CIVIL UNREST TPX IMAGES OF THE DAY) ISRA
An ultra-Orthodox Jewish man (L) argues with a secular man during a protest against the government's pledge to curb Jewish zealotry in Israel, in Beit Shemesh, near Jerusalem, Dec. 26, 2011. — REUTERS/Oren Nahshon

BEIT SHEMESH, Israel  — The local residents still cannot understand what has come over their city. They wonder how it could be that the tolerant city of new immigrants has become a battle scene between its secular and ultra-Orthodox inhabitants, which is liable to give rise to a crisis that only one of the rivaling sides may survive. Given the current state of affairs, it is already clear to all and sundry that if the ultra-Orthodox influx into the city keeps on at the present rate, it will change the face of Beit Shemesh, and the city will become the largest ultra-Orthodox city in Israel — even larger than Bnei Brak, where the majority of the ultra-Orthodox in Israel are currently concentrated.

The peaceful coexistence in the city, which lies about 20 kilometers [roughly 12.5 miles] west of Jerusalem, was first shaken when ultra-Orthodox residents harassed a religious girl who was on her way to school. It happened two years ago. The girl, who comes from a religious family, was attacked by ultra-Orthodox residents who even spat on her just because she was not pious enough in their eyes. And when her mother rushed to protect her, she too was assaulted by young ultra-Orthodox men who called on her to leave the ultra-Orthodox neighborhood.

A while after that incident, signs were hung at the entrance to the ultra-Orthodox neighborhoods, requiring passersby to wear modest clothing. And as if that was not enough, the ultra-Orthodox residents demanded that in the buses going through their neighborhoods women be seated in the back of the bus, so as to prevent any contact between men and women.

A shopping center that was under construction close to the ultra-Orthodox neighborhoods was time and again vandalized at night by ultra-Orthodox vandals, who tore down walls and smashed windows in an attempt to thwart its opening. The building is now abandoned and deserted. “I am sorry to say that in the bitter battle waged between the secular and the ultra-Orthodox in the city, the ultra-Orthodox have the upper hand,” says Richard Peres, who sits on the city council on behalf of the Labor Party.

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